Gender and feminist theory in law and society Madhavi Sunder

By:

Sunder, Madhavi

Publication details: England: Ashgate Pub Co, 2007.Description: 540 pISBN:

0754626237
9780754626237

Subject(s):

DDC classification:

340.115 GEN

Online resources:

Summary: This volume chronicles a quarter-century of feminist theorizations on equality and liberty. The essays demonstrate a continuing commitment to feminist method (a democratic notion that all people have a right to participate in the production of knowledge of the world, including legal knowledge) and manifest feminism's continuing critical tradition (namely, theorists' willingness to see multiple factors, including feminism itself, as obstructing enlightened constructions of the world). Taken together, the essays suggest that liberty to make the world is not just a means to an end - equality - but is a substantive end in itself.

List(s) this item appears in: Law Collection

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Holdings
Item type	Current library	Call number	Status	Date due	Barcode
Books	Central Library Allama Iqbal Open University Islamabad Law Section	340.115 GEN (Browse shelf(Opens below))	Available		110304

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Previous	340.115 DOA The analysis of legal cases : a narrative approach	340.115 GAS Sociology of legal profession, law and legal system : the Indian setting	340.115 GAS Sociology of legal profession, law and legal system : the Indian setting	340.115 GEN Gender and feminist theory in law and society	340.115 PHI The philosophy of legal change : theoretical perspectives and practical processes	340.115 YIM Muslim laws, politics and society in modern nation states :dynamic legal pluralism in England, Turkey and Pakistan	340.14 BUl Legal thesaurus: complete and unabridged	Next

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This volume chronicles a quarter-century of feminist theorizations on equality and liberty. The essays demonstrate a continuing commitment to feminist method (a democratic notion that all people have a right to participate in the production of knowledge of the world, including legal knowledge) and manifest feminism's continuing critical tradition (namely, theorists' willingness to see multiple factors, including feminism itself, as obstructing enlightened constructions of the world). Taken together, the essays suggest that liberty to make the world is not just a means to an end - equality - but is a substantive end in itself.

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